These wild and woolly early AAs

<p><span style="color: #000000;">These wild and woolly early AAs, these psychologically illiterate, off scouring and rubbish of the world, these newly sobered up drunks set out to become totally committed men and women of God. The authors of the Big Book knew that their God centered, psychologically heretical, radical recovery plan was liable to jar many of the newcomers they were trying to reach with their message. Therefore, they made two moves to sugarcoat the pill.</span></p><p><span style="color: #000000;">First, they put the following disclaimer immediately after listing the Twelve Steps in chapter five”</span><br /><span style="color: #000000;">Many of us exclaimed, “What an order! I can’t go through with it.” Do not be discouraged. No one among us has been able to maintain anything like perfect adherence to these principles. We are not saints. The point is that we are willing to grow along spiritual lines. The principles we have set down are guides to progress. We claim spiritual progress rather than spiritual perfection</span><br /><span style="color: #000000;">That short paragraph was a stroke of inspiration, especially the phrase, “we are not saints.” It has eased thousands of new, half-convinced AA members (myself included) past the fact that we were headed, under the guidance of the Steps, in the completely unfamiliar direction of spiritual perfection.</span></p><p><span style="color: #000000;">The second sugarcoated pill gave us the freedom to take the Steps at our own pace and in our own way. This freedom quickly grew to be deeply cherished among AA members. Bill and Dr. Bob did one thing more to keep the spiritual rigor and power of the Twelve Steps from frightening new prospects (sugarcoated pill number two). They put the Steps forth as suggestions rather than as directives. The sentence which introduces the Steps in chapter five of the Big Book says: “Here are the steps we took, which are suggested [our italics] as a program of recovery.” This idea was greatly appreciated throughout the AA Movement from the time the Big Book was first published. We drunks hate to be told to do anything.</span></p><p><span style="color: #000000;">By 1941 (which was the year my father, Tom P., Sr., came into the Fellowship) it was possible to distinguish three variant practices of the AA Program, which we have labeled the strong-cup-of-tea, medium-cup-of-tea, and weak-cup-of-tea approaches. Strong AA was the original, undiluted dosage of the spiritual principles. Strong AAs took all twelve of the Steps – and kept on taking them. They did not stop with the admission of powerlessness over alcohol, but went on right away to turn their wills and lives over to God’s care. They began to practice rigorous honesty in all their affairs. In short order they proceeded to take a moral inventory; admit all their wrongs to at least one other person; take positive and forceful action in making such restitution as was possible for those wrongs; continue taking inventory, admitting their faults, and making restitution on a regular basis; pray and meditate every day; go to two or more AA meetings weekly; and actively work the Twelfth Step, carrying the AA message to others in trouble.</span></p><hr size="2" /><p><span style="color: #000000;">What we need to do is clear enough.</span><br /><span style="color: #000000;">What we need to do is spelled out in the first seven chapters of the Big Book. What it all boils down to — especially for us old-timers — is a willingness to continue practicing all the principles in all our affairs today, rather than resting on our laurels, taking our stand on what we did way back when, in our first weeks and months of sobriety.</span></p>

These wild and woolly early AAs

These wild and woolly early AAs, these psychologically illiterate, off scouring and rubbish of the world, these newly sobered up drunks set ...

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